At the basis of the lasting, even growing, fascination of Max Weber as man and thinker there are probably two reasons. First, there is an essential reason: Weber tackles a central theme, still today at the heart of our concerns, and to which he returns in all his works, more or less directly - the nature, direction, and future of the “modern world.” Second, there is the question of the method in the broad sense of the word, including the theoretical-conceptual apparatus and specific research techniques, or an especially immediate démarche. What is, for Weber, the “modern world”?
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